Category: soft-core

Island Hopping

Dan McGarry

[This week’s Communications column for the Vanuatu Independent.]

Denis O’Brien, owner of the Digicel Group, graces the cover of the August 11th issue of Forbes Magazine. Their profile, titled ‘Babble Rouser’, begins with a tone of detached and vaguely supercilious astonishment at the risks that Digicel has incurred in the course of its lightning-quick expansion across the island nations of the world. It quickly sobers, though, when it reports that the Digicel Group earned $505 million in operating profit on $1.6 billion in revenue in the financial year ending March, 2008.

Forbes leaves it to O’Brien himself to explain his damn-the-torpedoes philosophy:

“Get big fast. [Damn] the cost. Be brave. Go over the cliff. [The competition] doesn’t have the balls.”

I suspect he used some word other than ‘damn’.

Most anyone would enjoy downing a beer with the honey-tongued chancer from Cork, but Denis O’Brien didn’t make the cover of Forbes merely because of a flamboyant devil-may-care attitude. He’s noteworthy because he saw an opportunity where others didn’t, and he got rich capitalising on it.

The idea is simple enough: If you give everyone – literally everyone – access to mobile services, you can make money everywhere. In O’Brien’s world, there is no such thing as low-hanging fruit. Every single market gets aggressively cultivated. The fruits of such labours are truly remarkable.

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Mercenary, Missionary, Manager, Monarch

Dan McGarry

In countries the world over, the political scene attracts the same kinds: There’s the Mercenary: charismatic, mercurial, willing to say or do anything as long as the price is right. There’s the single-minded Missionary: often blinded by the brilliance of his own vision. There’s the Manager, who finds herself organising others because if she didn’t nothing would ever get done. There’s the Monarch, for whom power is an end in itself, not a job but a state of being.

All of these are required in order for a government to operate, though each in its measure. Take any one away and things break down. Allow too many of a given kind… and things break down. The chemistry of government relies as much on manoeuvrability and opportunism as it does on organisation and direction.

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

Being an honest, ethical and competent MP isn’t something that a candidate can easily stump for. That’s mostly because it’s not easy to distinguish yourself from your pathologically dishonest opponent, who’s made a career of lying to everyone, even himself. It’s a rare politician indeed that doesn’t promise to be effective and to stand up for the principles of the people he’s speaking to at the moment, whatever they may be.

Despite innumerable past disappointments, honesty, ethical behaviour and competence should be assumed. They should be right there in the job description.

Should be.

In countries the world over, the political scene attracts the same kinds: There’s the Mercenary: charismatic, mercurial, willing to say or do anything as long as the price is right. There’s the single-minded Missionary: often blinded by the brilliance of his own vision. There’s the Manager, who finds herself organising others because if she didn’t nothing would ever get done. There’s the Monarch, for whom power is an end in itself, not a job but a state of being.

All of these are required in order for a government to operate, though each in its measure. Take any one away and things break down. Allow too many of a given kind… and things break down. The chemistry of government relies as much on manoeuvrability and opportunism as it does on organisation and direction.

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Good Neighbours

Dan McGarry

Like its Pacific neighbours, Vanuatu is culturally rich and uniquely alluring. Its peoples have developed over three thousand years with little outside interaction. The simplicity and idyllic naïveté depicted in popular Western culture is mostly in the eye of the observer. Life in Vanuatu is simple, but only in the sense that modern life in North America and Western Europe is ‘easy’: It’s true, provided you’ve spent all your life getting used to it.

But now, our cultures are melding and changing, and we don’t have a lifetime to get used to it.

[This week’s Communications column for the Vanuatu Independent.]

“Something there is that doesn’t love a wall” – Robert Frost

The vast breadth of ocean that has historically insulated Pacific Island nations from the rest of the world has at last been reduced. Day by day, our islands lose some of the luster and allure that English writer Somerset Maugham made famous in The Moon and Sixpence.

That’s not to say Vanuatu’s lost its allure altogether, just the kind that Gaugin painted, and TV’s Fantasy Island caricatured. That allure, of course, never existed anywhere except in the imagination.

Like its Pacific neighbours, Vanuatu is culturally rich and uniquely appealing. Its peoples have developed over three thousand years with little outside interaction. The simplicity and idyllic naïveté depicted in popular Western culture is mostly in the eye of the observer. Life in Vanuatu is simple, but only in the sense that modern life in North America and Western Europe is ‘easy’: It’s true, provided you’ve spent all your life getting used to it.

But now, our cultures are melding and changing, and we don’t have a lifetime to get used to it.
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Practical Policy

Dan McGarry

As they’ve done for thousands of years, leaders invest their time and wealth in buying the support of the dominant personalities in their community. They do so by the most direct means possible: bags of rice, pots and pans, a favour here, a favour there. It’s simple, direct and tangible for all involved. The price of a vote is lamentably low, but that’s just a reflection of the value voters put in today’s government.

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

Election season is well underway. For most people, it’s unrolling as it always has. The usual gifts are handed out to the usual suspects. A chief receives a free vendor stall at the Independence ceremonies in exchange for delivering his community’s support. A prospective candidate rounds up a few dozen friends and spends an evening doling out kava and chatting. An MP tours from village to village with a truckload of pots, pans and bags of rice. A prospective MP buys the truck itself.

Generally, these transactions are notably free of platform or policy discussions. The tradition doesn’t really work that way. It’s not that candidates don’t have agendas; they do. Nor are they hiding anything, necessarily; it’s just that, at this level, they don’t play the policy game.

As they’ve done for thousands of years, leaders invest their time and wealth in buying the support of the dominant personalities in their community. They do so by the most direct means possible: bags of rice, pots and pans, a favour here, a favour there. It’s simple, direct and tangible for all involved. The price of a vote is lamentably low, but that’s just a reflection of the value voters put in today’s government.

Occasionally, though, there arises that rarest of political creatures, a candidate with a conscience, and a policy platform to prove it.

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Rebuilding the Nasara

Dan McGarry

Mobile telephone services significantly enhance one – and only one – important aspect of Vanuatu culture. They enable family members and friends to stay in touch with one another much more easily than they could before. This has the effect of strengthening some of the bonds that keep small groups together. As such, it should be viewed as a positive reinforcement of many of the things that we hold dear.

But in Vanuatu society, there’s more to communication than conversations between family members. We’ve so far succeeded in re-creating the kitchen conversation by electronic means. But we have no nakamal, no nasara. We have no meeting place we can truly call our own.

[This week’s Communications column for the Vanuatu Independent.]

About a month ago, I gave a talk [Powerpoint File] to telecommunications network operators from all over the Pacific region. It dealt with the social aspects of Vanuatu’s communications revolution. Many of the themes I touched on will be familiar to readers of this column.

In a nutshell, I talked about Digicel’s approach to so-called marginal markets and how they relied on Network Effects to generate traffic where there had been none before. Once you have more than a certain percentage of the population using a particular means of communication, everyone else is compelled to join them, simply because everybody is using it.

Mobile telephone services significantly enhance one – and only one – important aspect of Vanuatu culture. They enable family members and friends to stay in touch with one another much more easily than they could before. This has the effect of strengthening some of the bonds that keep small groups together. As such, it should be viewed as a positive reinforcement of many of the things that we hold dear.

But in Vanuatu society, there’s more to communication than conversations between family members. We’ve so far succeeded in re-creating the kitchen conversation by electronic means. But we have no nakamal, no nasara. We have no meeting place we can truly call our own.

Read more “Rebuilding the Nasara”

The Devil and the Deep Blue Sea

Dan McGarry

Few laws spend their entire existence un-amended. If changes are required, they can be made after the Family Protection Act is promulgated. To suggest any further consideration by parliament at this time ensures that it will be years before it sees the light of day again, if it survives at all.

[Originally published in slightly different form in the Vanuatu Daily Post’s Weekender Edition.]

NOTE: Two days after this article was published, the Daily Post front page story is of a 25 year old woman who was picked up in town by her common-law partner, taken home and beaten over the head with a piece of firewood. The man then proceeded to inflict knife wounds on her feet before severing her right arm close to the elbow and cutting her left hand so badly that only the thumb remained intact. It unimaginable that her neighbours didn’t hear her screams. The assailant was arrested 2 hours after these events took place.

When president Kalkot Mataskelekele announced that he would refer the Family Protection Act to the Supreme Court, he undertook a perilous task.

The Act, which has been crawling its way through the legislative process for nearly a decade, was passed in the final session of Parliament before elections later this year. Now, the president’s desire to ensure the constitutionality of the Act might have the unintended consequence of killing it outright.

It may be that if the Supreme Court responds with anything less than unequivocal affirmation of the Act’s constitutionality, they will leave it in legal limbo. Even the tiniest change would force it to be reintroduced as new legislation when the new Parliament is convened. This leaves the justices caught between the devil and the deep blue sea: Their only options, effectively, are to strike it down outright or accept it in its entirety.

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Rural Internet Comes to Vanuatu

Dan McGarry3 Comments

Pacific RICS, which stands for Rural Internet Connectivity System, is the result of the Pacific Islands Forum’s Digital Strategy, itself part of the Pacific Plan. The AusAID-funded project offers Pacific Island nations access to dedicated satellite communication services using simple, easy to install and inexpensive equipment. This project is designed to dovetail with the Oceania One Laptop Per Child initiative, which aims to ensure that all children in the region get their own low-cost, durable laptop.

[This week’s Communications column for the Vanuatu Independent.]

This week, Ian Thomson, project coordinator for the SPC’s Pacific RICS project, came to town with some eye-catching gifts in hand.

Pacific RICS, which stands for Rural Internet Connectivity System, is the result of the Pacific Islands Forum’s Digital Strategy, itself part of the Pacific Plan. The AusAID-funded project offers Pacific Island nations access to dedicated satellite communication services using simple, easy to install and inexpensive equipment. This project is designed to dovetail with the Oceania One Laptop Per Child initiative, which aims to ensure that all children in the region get their own low-cost, durable laptop.

During a public presentation on Tuesday, attended by Ministers Edward Nipake Natapei and Joe Natuman, Santo MP Sela Molisa and many others, Thomson outlined how combining affordable Internet access and invaluable learning tools like the OLPC’s XO laptop could revolutionise life in rural areas of Vanuatu.

A sample satellite system was set up in a single afternoon at Club Vanuatu, and Minister Natapei demonstrated how easy it was to use it to connect to the Internet.

Expressing his excitement about the projects, Thomson said, ‘I feel like Father Christmas! I get to give out laptops to children – who could say no to a job like that? Not only will it help them learn, but it will also help all community members to engage with Internet technology and get connected to the global network.’

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No Circus

Dan McGarry1 Comment

I am tempted to channel the spirit of Juvenal and state that, what with all the slack we gave them, the least our leaders could have done was put on a circus or two. Instead, we get a shadow play about bogeymen being chased by armed men with more enthusiasm than training.

[Originally published in the Vanuatu Daily Post’s Weekender Edition.]

“The People who once upon a time handed out military command, high civil office, legions – everything, now restrains itself and anxiously hopes for just two things: bread and circuses.”

The Roman poet Juvenal wrote these lines in his Satires a little over a hundred years after the birth of Christ. He accuses the people of Rome – at the time the most powerful empire in the world – of losing sight of their civic responsibilities, giving everything up in exchange for gifts of grain and public entertainments.

People are always quick to draw parallels between modern USA and ancient Rome in its decline. But we can draw a more direct lesson from Juvenal’s tirade: Whether through a lack of concern or naïveté, our own choices have led us to the apparent security crisis we face today.

At least the Romans got free food and entertainment out of the bargain. Here in Vanuatu, we don’t even get that. We relinquish our societal responsibilities to others, and receive only danger in exchange.

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Aversion

Dan McGarry1 Comment

Let me be frank: Vanuatu is, in most ways, a backwater when it comes to technology. There’s no point sugar-coating it. We’re limited by numerous factors, some of them environmental and institutional, but the biggest problem we face is one of perception and imagination.

[This week’s Communications column for the Vanuatu Independent.]

Let me be frank: Vanuatu is, in most ways, a backwater when it comes to technology. There’s no point sugar-coating it. We’re limited by numerous factors, some of them environmental and institutional, but the biggest problem we face is one of perception and imagination.

One of the most difficult aspects of high tech is that it’s intangible and therefore difficult to visualise. It’s everywhere around us, but when you ask the average person to explain what it does or how it works, they’d just give you a perplexed look and move on. We see the icons on the screen, and we know that with the proper incantation they can be made to do certain tasks, but we never really see it working.

A car motor may be incomprehensible to most, but at least it’s visible. We can watch the fan belt spinning and the drive train turning, we can hear if the engine coughs or sputters, we can see the exhaust and tell at a glance if something’s wrong.

Things aren’t quite so clear in high tech. Sure, it’s easy to see when the computer slows down, or when a sheet of paper gets stuck halfway through the printer. But consider this: most of us aren’t even aware that we’re interacting with high technology almost all of the time. We don’t think about the radio, the cash register, the DVD player, the bank machine or the mobile phone as different heads on a ratchet set. But that’s effectively what they are: interchangeable cogs in the same notional machine.

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Power Play

Dan McGarry1 Comment

Smart phones and even plain old vanilla mobiles also have a critical role to play in rural access to communications. There are any number of very simple information services that can be deployed via text messaging.

But in order to do this, we need to power these devices. A mobile phone uses very little electricity, to be sure, but in a village with none at all, even a little is a lot.

[This week’s Communications column for the Vanuatu Independent.]

Now that we’ve got the beginnings of truly nationwide communications, we need to deal with power generation. We’ll never generate enough power to run a desktop computer in every house, and community computer centres are expensive and of limited usefulness, so we need to see how suitable things like the emerging class of micro-laptops (like Asus’ new Eee PC or OLPC’s XO laptop) are for use in the islands.

Smart phones and even plain old vanilla mobiles also have a critical role to play in rural access to communications. There are any number of very simple information services that can be deployed via text messaging.

But in order to do this, we need to power these devices. A mobile phone uses very little electricity, to be sure, but in a village with none at all, even a little is a lot.

Read more “Power Play”